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Aunt Nadiene's Thai 22k White Gold Vermeil, Yellow Sapphire and Pyrope Garnet Gems Cobra, Naga Ring - A LiDiex Chapel Find - The Voodoo Estate

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Price:
$89.90
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Condition:
Used
Weight:
7.00 Grams
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Product Description

 

 

~ Voodoo Priestess Estate ~ ©

Aunt Nadiene's Thai 22k White Gold Vermeil, Yellow Sapphire and Pyrope Garnet Gems,
  Cobra, Naga Ring
A Spirit Transfer Box and Séance Spirit Reading Room Find

~:~

 

It has now been well over twenty-three and a half years ago since we were called to do an estate that had been closed up for seventeen years!

The Voodoo Estate!

This type of call usually gets us excited as they are a treasure trove.  Located here in Florida, there was no electricity or running water so we rigged our own lighting and in we went.  If you have ever seen the Adams Family you will have some idea as to what we were greeted with!  Then the attorney handling the liquidation gave us some background.  The estate had belonged to an alleged powerful Voodoo Priestess/JooJoo Exorcist, grand daughter of a Marie Laveau, and favored daughter of a Marie Glapion.

These names meant nothing to us, but the late night talk of Voodoo and exorcism in the old mansion was enough to make us decide to spend the night in a hotel and return in the morning to assess the estate.  The rest is history.

Our research has shown that this woman was what she claimed and was indeed descended from a long line of well known Vodoun family originating in New Orleans in the early 1800's.  We were pretty unnerved by this until we discovered they were also devout Catholics!  Although I have to admit this was unlike any Catholic home we have ever been in and some of the items found inside were a little more than disturbing.

There was no feeling of dread or unwelcome in the mansion, however there was quite a bit of contraband and other items we can or will not sell here.

This is one of a few pieces from this estate we will be listing this week, so check our other listings.

We will, upon the new guardian's request, issue a named Letter of Authenticity with each lot from this estate, complying with the terms set forth to us by the estate's attorney.

Some Back Story



This is one of the eleven pieces of Thai gemstone jewelry that were recovered from a small, filigreed white jade paneled cherrywood, locked jewelry box recovered from a cabinet in the foyer lounge to her main séance and reading room.  These rooms were a commercial endeavor that had a wealthy following and it is where many of the major séances of this estate were conducted.  Many, if not all of her associates worked this room, conducting séances, card readings and numerous forms of divination for their clientele.  Apparently this was a lucrative endeavor, as it remained active for over six decades.  Her journals tell us they would load this box with items they felt they could sell at a premium, whether through enchantments they had placed on them or through an items history of its own.

Her journals list a host of well known psychics, mediums and other celebrities that would make guest appearances and that these events were booked to capacity well in advance.  Her journaled inventory tells us this is one of the rings her Aunt Nadiene had made for her by a Thai jeweler of Chanthaburi in 1956.  This jeweler had copied a handful of gold and gemstone rings in vermeil, many of which were gifted and inherited by her niece.

While there, she purchased a sizable quantity of jewelry to be sent home for resale to their clients.  Often times claiming to have cast spells or attach spirits to a piece of jewelry at a client's request.

 ~!~

Aunt Nadiene   

Although not a blood Aunt, she had been "taken into the fold as a child found" by her "mother" as she was said to refer to Marie Glapion.  Further chronological investigation revealed her to be the daughter of a prostitute that was in her mother's (Marie Glapion) employ.  Other notes found might lead one to believe her mother was an Algul.  Described as a vampiric jinn like creature they claimed to have encountered in remote desert regions. 

Our own research has not revealed very much other than Algul literally translates to "horse-leech" or "blood-sucking Jinn."  An example was found in the 'Thousand and One Nights' as Amine.  Although a drinker of blood, it is a Jinn, or demon that was never human.  Unkillable by most means, it can be destroyed by fire and sometimes magic.  Most inhabited unchartable regions of desert, but oil production has driven them from their homes and she claims "they live among us, posing no threat to adults save sexual fulfillment, but they must be watched around children and livestock."

~!~  

It is not clear if Aunt Nadiene was abandoned by her mother or if the mother died, orphaning the girl, but she was apparently treated and referred to as a family member, indoctrinated along with her "niece", and for many years she was her traveling companion and guardian.

Her journals note of Aunt Nadiene's passing in 1966.

She also notes of wearing Aunt Nadiene's jewelry, "connected to her so closely in life, it awakens psychic qualities with a feeling of devotional joy to wear them."  Other journal entries allege incidents of Aunt Nadiene, "owl shape shifting," claiming the Great Horned Owl as being her spirit guide or token spirit animal, and because of this, her taking due care in the handling of owls in her bird and reptile ceremonies, not submitting them to the torturous ceremonial deaths many other species endured during these ceremonies.

Her entries tell of a number of dreams in which a Great Horned Owl wearing her aunt's jewelry would appear to her.  She goes into detail of gazing into her stones (sphere's), to draw upon Aunt Nadiene's power to help her in this life.

~!~

The Ring, Its Components and Commentary 

Examination reveals a well made 22k white gold vermeil coiled cobra ring setting displaying fifteen, 1.3 mm faceted round yellow sapphire and twenty-one, .75 mm faceted round pyrope garnet gems which have been prong set as the eyes (yellow sapphire) and along the back of the snake body which are described in further detail below.

 We believe these pieces of jewelry were catalog items among the jewelers of Chanthaburi with the options being choice of metals and gemstones.  This is a popular regional design motif that we have encountered many times pre and post-dating our acquisition of this estate by many years.  They are still being produced by the jewelers of Chanthaburi today.
 
Chanthaburi is a well known center of semi-precious stones and jewelry.  It was once famous for its ruby and sapphire mines, but most of Chanthaburi's mines have been mined out since the 1980s.  Today it is an industry leader in colored stone processing, including gemstone treatments, enhancements, cutting and polishing.  Nearly 70% of the world's entire supply of rubies and sapphires pass through Chanthaburi.
 
Their journals tell us these pieces of jewelry were chosen for their design and combinations of metal and gemstones.
 
~!~
 
Gold Vermeil
 
Gold Vermeil refers to electroplated silver (described below), using gold of different fineness.  The US. minimum required karatage is 10K (42% of pure gold) and with a thickness of at least 2.5 microns (0.0025 millimeters) and being made up entirely of two precious metals (silver and gold).  Vermeil jewelry therefore has a greater intrinsic value than gold plated jewelry with a thicker plating of the gold over sterling silver.

Gold plating is a method of depositing a layer of gold onto a conductive surface.  The piece in base metal to be gold plated is immerged in an electrolyte solution with particles of gold which are deposited onto the surface of the base metal thanks to a current.  This is the same technique used to form gold vermeil; in vermeil a layer of at least 2.5 microns of gold (also referred to as “heavy gold plating”) is deposited onto silver.
 
~!~
 
Silver and Gold

More often than not, their metal of choice was silver as she notes, "Silver is the mirror of the soul related to the moon energies.  It strengthens connections of the astral and physical bodies.  A metal unmatched in its psychic energies and healing abilities, I have used it as a spell medium, to heal the speech impaired and to help public speakers achieve eloquence.  Induced into the drink, it has expelled the toxins that caused headaches, arthritis, intestinal and blood disorders.  More importantly it attracts, enhances and stores energies of gemstones, driving out negative energies the stone may have absorbed."
 
Although silver was her usual metal of choice, sometimes, as in this case, gold was used and she notes, "Gold transmits and conducts energies extremely well.  It balances these energy fields and is beneficial in the third eye and crown meditations.  It removes negative energies and brings in the positive from the stones it is with.  It is a mineral of spirituality, understanding and attunement."
~!~
 
She does tell us, "the stones used in this ring are host to a long list of metaphysical properties".

~!~

The Yellow Sapphire Gems

The sapphire gems used in this ring are of very good to fine cut and color with loupe visible rutile inclusions which guarantees their being natural, untreated stones with an abundant flash.

Her notes also indicate sapphire with this range of color has a broad spectrum of powerful metaphysical properties and when worn during trials helped her to determine the truth.
 
She goes on to write; "Well charged, its energies increase awareness and intuition on both the physical and non-physical planes, but I must caution its use inspires ambition.  It protects one from physical harm, strengthens loyalty and honesty to those exposed to it.  But its strongest energies aid in meditation and enhance one's own spiritual and mental powers."

Another entry reads; "One's understanding is enhanced markedly by an increased level of self-confidence and amplification of one's psychic energies when these stones are worn.  This energy will neutralize negative energies in its sphere of influence while dispelling the fear and grief associated with loves lost in death or disassociation.  They relax the physical and nonphysical self and have proven useful in treating anxiety, infectious disease, sepsis and most sleep and heart disorders, leaving the suffering at peace and ease.  These are stones of inspiration when used in love matters, especially from the emotional turmoil
encountered."

"Here are the benevolent blessings of Jupiter.  It ensures wealth and the blessings of love as well as being a charm of protection.  When facing monetary or property losses, prescribing this to be worn for the blessings it brings will remove these difficulties."
 
"This stone has been used extensively by our kind since antiquity, and we attribute numerous properties to it and to its use.  It empowers the leader and the healer in making decisions and bestows financial gain on one who wears it.  Its healing properties are renown as it heals the mentally, spiritually, and physically afflicted."
 
~!~

The Pyrope Garnet Gems
The pyrope garnet gems used in this ring are of good to fine cut with a predominantly red/pink color.  These are very nice stones that are eye clean, displaying  a very desirable color and an abundance of flash.

An extensive collection of pyrope garnet was recovered from this estate as she held interest in more than one South African mine that yielded an abundance of stone.  Her notes tell us the miners, upon finding the pyrope began experiencing visions of their ancestors and past lives.  She had those stones carefully excavated and shipped to her in 1952 where she used them in ritual spells to enhance their natural abilities.

Although it is a possibility, we find it highly unlikely the stones used in Thailand were from her mines.

She does however attribute all of the pyrope in her collection with entries that read; "their power lay in their ability to increase earth energies into the body with extreme grounding properties, stronger than any I have yet to encounter.  Their ability to unlock memories of past lives when used as a third eye (placed in the center of the forehead) clearing all negative energy allowing these memories to emerge.  I have also found them to stimulate love, passion and fertility, an exciting side affect that I had not expected."

~!~

 "I must warn you however of the old adage "be careful what you wish for," as many dream experiences, left uncontrolled will manifest in visionary and physical form.  With experience you will find that as your dream reality unfolds before you it will allow you to alter that reality by your will and cause creation to manifest into our current reality."

~!~

But Back to the Ring

It's Cobra depiction is heaped in regional folklore as Naga.
 
Naga
From Wikipedia, the free encyclopedia, for the most part...
 
Naga is a Sanskrit word which basically refers to a "serpent" or "snake" especially the King cobra.  The term Naga in Hinduism, Buddhism and Jainism denotes divine, semi-divine deities, or a semi-divine race of half-human half-serpent beings that resides in the heavenly Patala (netherworld) and can occasionally take human form.  They are principally depicted in three forms: wholly humans with snakes on the heads and necks; common serpents or as half-human half-snake beings.  A female naga is a "nagi," "nagin" or "nagini."  Nagaraja is seen as the king of nagas and naginis.  They are common and hold cultural significance in the mythological traditions of many South Asian and Southeast Asian cultures.
 
In Sanskrit, a nagá is a cobra, the Indian cobra (Naja naja).  There are several words for "snake" in general, and one of the very commonly used ones is sarpá.  Sometimes the word nagá is also used generically to mean "snake."  The word is cognate with English 'snake'.
 
The mythological serpent race that took form as cobras often can be found in Hindu iconography.  The nagas are described as the powerful, splendid, wonderful and proud semidivine race that can assume their physical form either as human, partial human-serpent or the whole serpent.  Their domain is in the enchanted underworld, the underground realm filled with gems, gold and other earthly treasures called Naga-loka or Patala-loka.   They are also often associated with bodies of waters — including rivers, lakes, seas, and wells — and are guardians of treasure.  Their power and venom made them potentially dangerous to humans.  However, they often took beneficial protagonist role in Hindu mythology, such as in Samudra manthan mythology, Vasuki, a nagaraja who abides on Shiva's neck, became the churning rope for churning of the Ocean of Milk.  Their eternal mortal enemies are the Garudas, the legendary semidivine birdlike-deity.
 
Vishnu is originally portrayed in the form sheltered by a naga but the iconography has been extended to other deities as well.  The serpent is a common feature in Ganesha iconography and appears in many forms: around the neck, use as a sacred thread (Sanskrit: yajñyopavita) wrapped around the stomach as a belt, held in a hand, coiled at the ankles, or as a throne.  Shiva is often shown garlanded with a snake.  Maehle (2006: p. 297) states that "Patanjali is thought to be a manifestation of the serpent of eternity."
 
As in Hinduism, the Buddhist naga generally has the form of a great cobra, usually with a single head but sometimes with many.  At least some of the nagas are capable of using magic powers to transform themselves into a human semblance.  The naga is sometimes portrayed as a human being with a snake or dragon extending over his head.  One naga, in human form, attempted to become a monk; and when telling it that such ordination was impossible, the Buddha told it how to ensure that it would be reborn a human, and so able to become a monk.
 
In the "Devadatta" chapter of the Lotus Sutra, the daughter of the dragon king, an eight year old longnü (naga), after listening to Mañjusri preach the Lotus Sutra, transforms into a male Bodhisattva and immediately reaches full enlightenment.  This tale appears to reinforce the viewpoint prevalent in Mahayana scriptures that a male body is required for Buddhahood, even if a being is so advanced in realization that they can magically transform their body at will and demonstrate the emptiness of the physical form itself.
 
Nagas are believed to both live on Mount Meru, among the other minor deities, and in various parts of the human-inhabited earth.  Some of them are water-dwellers, living in streams or the ocean; others are earth-dwellers, living in underground caverns.
 
The nagas are the followers of Virupakkha, one of the Four Heavenly Kings who guards the western direction.  They act as a guard upon Mount Sumeru, protecting the devas of from attack by the asuras.
 
Among the notable nagas of Buddhist tradition is Mucalinda, Nagaraja and protector of the Buddha.  In the Vinaya Sutra (I, 3), shortly after his enlightenment, the Buddha is meditating in a forest when a great storm arises, but graciously, King Mucalinda gives shelter to the Buddha from the storm by covering the Buddha's head with his seven snake heads.  Then the king takes the form of a young Brahmin and renders the Buddha homage.
 
It is noteworthy that the two chief disciples of the Buddha, Sariputta and Moggallana are both referred to as Mahanaga or "Great Naga."  Some of the most important figures in Buddhist history symbolize nagas in their names such as Dignaga, Nagasena, and, although other etymons are assigned to his name, Nagarjuna.
 
In the Vajrayana and Mahasiddha traditions, nagas in their half-human form are depicted holding a naga-jewel, kumbhas of amrita, or a terma that had been elementally encoded by adepts.
 
According to tradition, Prajñaparamita sutras had been given by the Buddha to a great Naga who guarded them in the sea, and were conferred upon Nagarjuna later.
 
In Thailand and Java, the naga is a wealthy underworld deity.  For Malay sailors, nagas are a type of dragon with many heads.  In Laos they are beaked water serpents.
 
The seven-headed nagas often depicted as guardian statues, carved as balustrades on causeways leading to main Cambodian temples, such as those found in Angkor Wat.  Apparently they represent the seven races within naga society, which has a mythological, or symbolic, association with "the seven colors of the rainbow."  Furthermore, Cambodian naga possess numerological symbolism in the number of their heads.  Odd-headed naga symbolize the Male Energy, Infinity, Timelessness, and Immortality.  This is because, numerologically, all odd numbers come from One.  Even-headed naga are said to be "Female, representing Physicality, Mortality, Temporality, and the Earth."
 
In Javanese and Balinese culture, Indonesia, a naga is depicted as a crowned, giant, magical serpent, sometimes winged.  It is similarly derived from the Shiva-Hinduism tradition, merged with Javanese animism.  Naga in Indonesia mainly derived and influenced by Indic tradition, combined with the native animism tradition of sacred serpents.  In Sanskrit the term naga literally means snake, but in Java it normally refer to serpent deity, associated with water and fertility.  In Borobudur, the nagas are depicted in their human form, but elsewhere they are depicted in animal shape.
 
Early depictions of circa-9th-century Central Java closely resembled Indic Naga which was based on cobra imagery.  During this period, naga serpents were depicted as giant cobras supporting the waterspout of yoni-lingam.  The examples of naga sculpture can be found in several Javanese candis, including Prambanan, Sambisari, Ijo, and Jawi. In East Java, the Penataran temple complex contain a Candi Naga, an unusual naga temple with its Hindu-Javanese caryatids holding corpulent nagas aloft.
 
The later depiction since the 15th century, however, was slightly influenced by Chinese dragon imagery—although unlike its Chinese counterparts, Javanese and Balinese nagas do not have legs.  Naga as the lesser deity of earth and water is prevalent in the Hindu period of Indonesia, before the introduction of Islam.
 
In Balinese tradition, nagas are often depicted battling Garuda.  Intricately carved naga are found as stairs railings in bridges or stairs, such as those found in Balinese temples, Ubud monkey forest, and Taman Sari in Yogyakarta.
 
In a wayang theater story, a snake (naga) god named Sanghyang Anantaboga or Antaboga is a guardian deity in the bowels of the earth.  Naga symbolize the nether realm of earth or underworld.
 
Naga are believed to live in the Laotian stretch of the Mekong or its estuaries.  Lao mythology maintains that the naga are the protectors of Vientiane, and by extension, the Lao state.  The naga association was most clearly articulated during and immediately after the reign of Anouvong.  An important poem from this period San Leupphasun discusses relations between Laos and Thailand in a veiled manner, using the naga and the garuda to represent the Lao and the Thai, respectively.  The naga is incorporated extensively into Lao iconography, and features prominently in Lao culture throughout the length of the country, not only in Vientiane.
 
In Malay and Orang Asli traditions, the lake Chini, located in Pahang is home to a naga called Sri Gumum.  Depending on legend versions, her predecessor Sri Pahang or her son left the lake and later fought a naga called Sri Kemboja.  Kemboja is the Malay name for Cambodia.  Like the naga legends there, there are stories about an ancient empire in lake Chini, although the stories are not linked to the naga legends.
 
~!~
 
and Back to the Ring

The ring is marked "925" with no maker's or assay marks, and tests as .925 Sterling Silver Standard.
 
It is a ring size 7 3/4 and the ring face measures approximately 1" x 7/8" x 1/4" weighing 6.6 grams.

It is certainly a nicely aged vintage ring with an extraordinary provenance that is much nicer than our photographer has been able to depict.

~!~

Concerning the Box

We sold it approximately 8 months ago to a friend and client of twenty years who is a knowledgeable practitioner and collector.  Shortly after receiving it he contacted us, something was amiss with a spirit presence in the box that was entering into his dream state.  It did not seem friendly and he requested a return for an exchange which we gladly agreed to.  Uncle Waddy is always anxious to recover items from this estate which display spirit activity.   Since this activity was not displayed while in our possession, Uncle Waddy and our client determined this negative activity was caused from the items that were in the box when we recovered it being removed and sold separately.

Our client decided to purchase some of these items, especially the amulets and when they arrived, he decided to keep the box as things seemed to quiet down for a while...until they didn't.  Suffice to say for now that it has been in Uncle Waddy's possession since.  He finally amended a new write up for this box and the story continues in its current listing where it can be viewed and actually purchased again.

~!~
 

We have been contacted and visited by a number of people who were interested in the items from this estate since our first batch was listed.  Among the buyers have been known psychics and practitioners.  More than one, after adorning themselves or handling their purchase, stated "this is a woman of power!"  Many of our customers, after receiving items from this estate have reported dream contacts and other unexplained phenomenon.

Unusual, authentic Voodoo Priestess Estate piece and at a bargain price!

This is truly a rare opportunity to own anything with attributes to this estate.  The majority of this estate is now gone.  Most of what we had left, and it was considerable, has been split up and sold to a couple of private, foreign collector practitioners and will never be available to the public again.  We made the decision to do this as we have had some pretty strange visits from even stranger individuals and there have been enough unexplained phenomenon going on in the warehouse where her things were kept that many of our employees refused to go in there.  The pieces offered and sold here are some of the few remaining pieces that will ever be offered to the public.

Nice addition to any collection, altar, wardrobe or decor, displays really well.

Really doesn't get any better than this.

There are 6 photographs that tell the rest of this tale.

Buyer to pay $0.00 for Insured Ground Shipping with Tracking, handling and lagniappe.

Rest assured your order will be carefully packed to withstand the onslaught of the most deranged of parcel carriers.

International Buyer's, Please email us for a Shipping Quote.

Payment is due at listing end.  Check our other listings, and sign up for our newsletter as new items are usually listed daily.

©Text and Photos Copyright 2001-2025 bushidobuce, all rights reserved,

~!~



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